Tripiṭaka Saṅkhārupapattisutta
Rebirth by Choice
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ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
taṁ suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti.
Listen and apply your mind well, I will speak.”
“Idha, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena samannāgato hoti, sutena samannāgato hoti, cāgena samannāgato hoti, paññāya samannāgato hoti.
“Take a mendicant who has faith, ethics, learning, generosity, and wisdom.
‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā khattiyamahāsālānaṁ sahabyataṁ upapajjeyyan’ti.
‘If only, when my body breaks up, after death, I would be reborn in the company of well-to-do aristocrats!’
So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti.
They settle on that thought, stabilize it, and develop it.
Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti.
Those choices and meditations of theirs, developed and cultivated like this, lead to rebirth there.
Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.
This is the path and the practice that leads to rebirth there.
Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena samannāgato hoti, sutena samannāgato hoti, cāgena samannāgato hoti, paññāya samannāgato hoti.
Furthermore, take a mendicant who has faith, ethics, learning, generosity, and wisdom.
‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā brāhmaṇamahāsālānaṁ …pe…
‘If only, when my body breaks up, after death, I would be reborn in the company of well-to-do brahmins …
So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti.
They settle on that thought, stabilize it, and develop it.
Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti.
Those choices and meditations of theirs, developed and cultivated like this, lead to rebirth there.
Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.
This is the path and the practice that leads to rebirth there.
Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena samannāgato hoti, sutena samannāgato hoti, cāgena samannāgato hoti, paññāya samannāgato hoti.
Furthermore, take a mendicant who has faith, ethics, learning, generosity, and wisdom.
‘cātumahārājikā devā dīghāyukā vaṇṇavanto sukhabahulā’ti.
‘The gods of the four great kings are long-lived, beautiful, and very happy.’
‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā cātumahārājikānaṁ devānaṁ sahabyataṁ upapajjeyyan’ti.
‘If only, when my body breaks up, after death, I would be reborn in the company of the gods of the four great kings!’
So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti.
They settle on that thought, stabilize it, and develop it.
Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti.
Those choices and meditations of theirs, developed and cultivated like this, lead to rebirth there.
Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.
This is the path and the practice that leads to rebirth there.
Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena samannāgato hoti, sutena samannāgato hoti, cāgena samannāgato hoti, paññāya samannāgato hoti.
Furthermore, take a mendicant who has faith, ethics, learning, generosity, and wisdom.
paranimmitavasavattī devā dīghāyukā vaṇṇavanto sukhabahulāti.
the gods who control what is created by others are long-lived, beautiful, and very happy.’
‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā paranimmitavasavattīnaṁ devānaṁ sahabyataṁ upapajjeyyan’ti.
‘If only, when my body breaks up, after death, I would be reborn in the company of the gods who control what is created by others!’
So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti.
They settle on that thought, stabilize it, and develop it.
Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti.
Those choices and meditations of theirs, developed and cultivated like this, lead to rebirth there.
Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.
This is the path and the practice that leads to rebirth there.
Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena samannāgato hoti, sutena samannāgato hoti, cāgena samannāgato hoti, paññāya samannāgato hoti.
Furthermore, take a mendicant who has faith, ethics, learning, generosity, and wisdom.
‘sahasso brahmā dīghāyuko vaṇṇavā sukhabahulo’ti.
‘The Divinity of a thousand is long-lived, beautiful, and very happy.’
Sahasso, bhikkhave, brahmā sahassilokadhātuṁ pharitvā adhimuccitvā viharati.
Now the Divinity of a thousand meditates focused on pervading a thousandfold galaxy,
Yepi tattha sattā upapannā tepi pharitvā adhimuccitvā viharati.
as well as the sentient beings reborn there.
Seyyathāpi, bhikkhave, cakkhumā puriso ekaṁ āmaṇḍaṁ hatthe karitvā paccavekkheyya;
As a person with clear eyes might pick up a gallnut in their hand and examine it,
evameva kho, bhikkhave, sahasso brahmā sahassilokadhātuṁ pharitvā adhimuccitvā viharati.
so too the Divinity of a thousand meditates focused on pervading a thousandfold galaxy,
Yepi tattha sattā upapannā tepi pharitvā adhimuccitvā viharati.
as well as the sentient beings reborn there.
‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā sahassassa brahmuno sahabyataṁ upapajjeyyan’ti.
‘If only, when my body breaks up, after death, I would be reborn in the company of the Divinity of a thousand!’
So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti.
They settle on that thought, stabilize it, and develop it.
Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti.
Those choices and meditations of theirs, developed and cultivated like this, lead to rebirth there.
Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.
This is the path and the practice that leads to rebirth there.
Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena samannāgato hoti, sutena …
Furthermore, take a mendicant who has faith, ethics, learning, generosity, and wisdom.
cāgena …
paññāya samannāgato hoti.
pañcasahasso brahmā dīghāyuko vaṇṇavā sukhabahuloti.
the Divinity of five thousand is long-lived, beautiful, and very happy.’
Pañcasahasso, bhikkhave, brahmā pañcasahassilokadhātuṁ pharitvā adhimuccitvā viharati.
Now the Divinity of five thousand meditates focused on pervading a five-thousandfold galaxy,
Yepi tattha sattā upapannā tepi pharitvā adhimuccitvā viharati.
as well as the sentient beings reborn there.
Seyyathāpi, bhikkhave, cakkhumā puriso pañca āmaṇḍāni hatthe karitvā paccavekkheyya;
As a person with clear eyes might pick up five gallnuts in their hand and examine them,
evameva kho, bhikkhave, pañcasahasso brahmā pañcasahassilokadhātuṁ pharitvā adhimuccitvā viharati.
so too the Divinity of five thousand meditates focused on pervading a five-thousandfold galaxy,
Yepi tattha sattā upapannā tepi pharitvā adhimuccitvā viharati.
as well as the sentient beings reborn there.
‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā pañcasahassassa brahmuno sahabyataṁ upapajjeyyan’ti.
‘If only, when my body breaks up, after death, I would be reborn in the company of the Divinity of five thousand!’
So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti.
They settle on that thought, stabilize it, and develop it.
Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti.
Those choices and meditations of theirs, developed and cultivated like this, lead to rebirth there.
Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.
This is the path and the practice that leads to rebirth there.
Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena samannāgato hoti, sutena …
Furthermore, take a mendicant who has faith, ethics, learning, generosity, and wisdom.
cāgena …
paññāya samannāgato hoti.
‘dasasahasso brahmā dīghāyuko vaṇṇavā sukhabahulo’ti.
‘The Divinity of ten thousand is long-lived, beautiful, and very happy.’
Dasasahasso, bhikkhave, brahmā dasasahassilokadhātuṁ pharitvā adhimuccitvā viharati.
Now the Divinity of ten thousand meditates focused on pervading a ten-thousandfold galaxy,
Yepi tattha sattā upapannā tepi pharitvā adhimuccitvā viharati.
as well as the sentient beings reborn there.
Seyyathāpi, bhikkhave, maṇi veḷuriyo subho jātimā aṭṭhaṁso suparikammakato paṇḍukambale nikkhitto bhāsate ca tapate ca virocati ca;
Suppose there was a beryl gem that was naturally lustrous, eight-faceted, well-worked. When placed on a cream rug it would shine and glow and radiate.
evameva kho, bhikkhave, dasasahasso brahmā dasasahassilokadhātuṁ pharitvā adhimuccitvā viharati.
In the same way the Divinity of ten thousand meditates focused on pervading a ten-thousandfold galaxy,
Yepi tattha sattā upapannā tepi pharitvā adhimuccitvā viharati.
as well as the sentient beings reborn there.
‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā dasasahassassa brahmuno sahabyataṁ upapajjeyyan’ti.
‘If only, when my body breaks up, after death, I would be reborn in the company of the Divinity of ten thousand!’
So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti.
They settle on that thought, stabilize it, and develop it.
Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti.
Those choices and meditations of theirs, developed and cultivated like this, lead to rebirth there.
Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.
This is the path and the practice that leads to rebirth there.
Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena …
Furthermore, take a mendicant who has faith, ethics, learning, generosity, and wisdom.
sutena …
cāgena …
paññāya samannāgato hoti.
‘satasahasso brahmā dīghāyuko vaṇṇavā sukhabahulo’ti.
‘The Divinity of a hundred thousand is long-lived, beautiful, and very happy.’
Satasahasso, bhikkhave, brahmā satasahassilokadhātuṁ pharitvā adhimuccitvā viharati.
Now the Divinity of a hundred thousand meditates focused on pervading a hundred-thousandfold galaxy,
Yepi tattha sattā upapannā tepi pharitvā adhimuccitvā viharati.
as well as the sentient beings reborn there.
Seyyathāpi, bhikkhave, nikkhaṁ jambonadaṁ dakkhakammāraputtaukkāmukhasukusalasampahaṭṭhaṁ paṇḍukambale nikkhittaṁ bhāsate ca tapate ca virocati ca;
Suppose there was a pendant of Black Plum River gold, fashioned by a deft smith, well wrought in the forge. When placed on a cream rug it would shine and glow and radiate.
evameva kho, bhikkhave, satasahasso brahmā satasahassilokadhātuṁ pharitvā adhimuccitvā viharati.
In the same way the Divinity of a hundred thousand meditates focused on pervading a hundred-thousandfold galaxy,
Yepi tattha sattā upapannā tepi pharitvā adhimuccitvā viharati.
as well as the sentient beings reborn there.
‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā satasahassassa brahmuno sahabyataṁ upapajjeyyan’ti.
‘If only, when my body breaks up, after death, I would be reborn in the company of the Divinity of a hundred thousand!’
So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti.
They settle on that thought, stabilize it, and develop it.
Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti.
Those choices and meditations of theirs, developed and cultivated like this, lead to rebirth there.
Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.
This is the path and the practice that leads to rebirth there.
Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena …
Furthermore, take a mendicant who has faith, ethics, learning, generosity, and wisdom.
sutena …
cāgena …
paññāya samannāgato hoti.
Tassa evaṁ hoti:
‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā ābhassarānaṁ devānaṁ sahabyataṁ upapajjeyyan’ti.
So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti.
Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti.
Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.
Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena …
sutena …
cāgena …
paññāya samannāgato hoti.
Tassa sutaṁ hoti—
Tassa evaṁ hoti:
‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā subhakiṇhānaṁ devānaṁ sahabyataṁ upapajjeyyan’ti.
So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti.
Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti.
Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.
Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena …
sutena …
cāgena …
paññāya samannāgato hoti.
Tassa sutaṁ hoti—
Tassa evaṁ hoti:
‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā akaniṭṭhānaṁ devānaṁ sahabyataṁ upapajjeyyan’ti.
So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti.
Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti.
Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.
Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena …
sutena …
cāgena …
paññāya samannāgato hoti.
Tassa sutaṁ hoti:
‘ākāsānañcāyatanūpagā devā dīghāyukā ciraṭṭhitikā sukhabahulā’ti.
the gods of the dimension of infinite space …
Tassa evaṁ hoti:
‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā ākāsānañcāyatanūpagānaṁ devānaṁ sahabyataṁ upapajjeyyan’ti.
So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti.
Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti.
Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.
Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena …
sutena …
cāgena …
paññāya samannāgato hoti.
Tassa sutaṁ hoti:
‘viññāṇañcāyatanūpagā devā dīghāyukā ciraṭṭhitikā sukhabahulā’ti.
the gods of the dimension of infinite consciousness …
Tassa evaṁ hoti:
‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā viññāṇañcāyatanūpagānaṁ devānaṁ sahabyataṁ upapajjeyyan’ti.
So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti.
Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti.
Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.
Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena …
sutena …
cāgena …
paññāya samannāgato hoti.
Tassa sutaṁ hoti—
nevasaññānāsaññāyatanūpagā devā dīghāyukā ciraṭṭhitikā sukhabahulāti.
the gods of the dimension of neither perception nor non-perception are long-lived, beautiful, and very happy.’
‘aho vatāhaṁ kāyassa bhedā paraṁ maraṇā nevasaññānāsaññāyatanūpagānaṁ devānaṁ sahabyataṁ upapajjeyyan’ti.
‘If only, when my body breaks up, after death, I would be reborn in the company of the gods of the dimension of neither perception nor non-perception!’
So taṁ cittaṁ dahati, taṁ cittaṁ adhiṭṭhāti, taṁ cittaṁ bhāveti.
They settle on that thought, stabilize it, and develop it.
Tassa te saṅkhārā ca vihārā ca evaṁ bhāvitā evaṁ bahulīkatā tatrupapattiyā saṁvattanti.
Those choices and meditations of theirs, developed and cultivated like this, lead to rebirth there.
Ayaṁ, bhikkhave, maggo ayaṁ paṭipadā tatrupapattiyā saṁvattati.
This is the path and the practice that leads to rebirth there.
Puna caparaṁ, bhikkhave, bhikkhu saddhāya samannāgato hoti, sīlena …
Furthermore, take a mendicant who has faith, ethics, learning, generosity, and wisdom.
sutena …
cāgena …
paññāya samannāgato hoti.
‘aho vatāhaṁ āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja vihareyyan’ti.
‘If only I might realize the undefiled freedom of heart and freedom by wisdom in this very life, and live having realized it with my own insight due to the ending of defilements.’
So āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.
They realize the undefiled freedom of heart and freedom by wisdom in this very life. And they live having realized it with their own insight due to the ending of defilements.
Ayaṁ, bhikkhave, bhikkhu na katthaci upapajjatī”ti.
And, mendicants, that mendicant is not reborn anywhere.”
Attamanā te bhikkhū bhagavato bhāsitaṁ abhinandunti.
Satisfied, the mendicants approved what the Buddha said.
Saṅkhārupapattisuttaṁ niṭṭhitaṁ dasamaṁ.
Anupadavaggo niṭṭhito dutiyo.
Tassuddānaṁ
Anupada sodhana porisadhammo,
Sevitabba bahudhātu vibhatti;
Buddhassa kittināma cattārīsena,
Ānāpāno kāyagato upapatti.