13. Avijjāvagga — Tripiṭaka Reader

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Saṁyutta Nikāya 22.126

Linked Discourses 22.126

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13. Avijjāvagga

13. Ignorance

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Samudayadhammasutta

Liable To Originate

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Sāvatthinidānaṁ.

At Sāvatthī.

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Atha kho aññataro bhikkhu yena bhagavā tenupasaṅkami; upasaṅkamitvā …pe… ekamantaṁ nisinno kho so bhikkhu bhagavantaṁ etadavoca:

Then a mendicant went up to the Buddha, bowed, sat down to one side, and said to him:

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“‘avijjā, avijjā’ti, bhante, vuccati.

“Sir, they speak of this thing called ‘ignorance’.

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Katamā nu kho, bhante, avijjā;

What is ignorance?

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kittāvatā ca avijjāgato hotī”ti?

And how is an ignoramus defined?”

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“Idha, bhikkhu, assutavā puthujjano samudayadhammaṁ rūpaṁ ‘samudayadhammaṁ rūpan’ti yathābhūtaṁ nappajānāti;

“Mendicant, it’s when an unlearned ordinary person doesn’t truly understand form, which is liable to originate, as form which is liable to originate.

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vayadhammaṁ rūpaṁ ‘vayadhammaṁ rūpan’ti yathābhūtaṁ nappajānāti;

They don’t truly understand form, which is liable to vanish, as form which is liable to vanish.

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samudayavayadhammaṁ rūpaṁ ‘samudayavayadhammaṁ rūpan’ti yathābhūtaṁ nappajānāti.

They don’t truly understand form, which is liable to originate and vanish, as form which is liable to originate and vanish.

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Samudayadhammaṁ vedanaṁ ‘samudayadhammā vedanā’ti yathābhūtaṁ nappajānāti;

They don’t truly understand feeling …

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vayadhammaṁ vedanaṁ ‘vayadhammā vedanā’ti yathābhūtaṁ nappajānāti;

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samudayavayadhammaṁ vedanaṁ ‘samudayavayadhammā vedanā’ti yathābhūtaṁ nappajānāti.

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Samudayadhammaṁ saññaṁ …pe…

perception …

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samudayadhamme saṅkhāre ‘samudayadhammā saṅkhārā’ti yathābhūtaṁ nappajānāti;

choices …

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vayadhamme saṅkhāre ‘vayadhammā saṅkhārā’ti yathābhūtaṁ nappajānāti;

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samudayavayadhamme saṅkhāre ‘samudayavayadhammā saṅkhārā’ti yathābhūtaṁ nappajānāti.

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Samudayadhammaṁ viññāṇaṁ ‘samudayadhammaṁ viññāṇan’ti yathābhūtaṁ nappajānāti;

consciousness, which is liable to originate, as consciousness which is liable to originate.

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vayadhammaṁ viññāṇaṁ ‘vayadhammaṁ viññāṇan’ti yathābhūtaṁ nappajānāti;

They don’t truly understand consciousness, which is liable to vanish, as consciousness which is liable to vanish.

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samudayavayadhammaṁ viññāṇaṁ ‘samudayavayadhammaṁ viññāṇan’ti yathābhūtaṁ nappajānāti.

They don’t truly understand consciousness, which is liable to originate and vanish, as consciousness which is liable to originate and vanish.

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Ayaṁ vuccati, bhikkhu, avijjā;

This is called ignorance.

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ettāvatā ca avijjāgato hotī”ti.

And this is how an ignoramus is defined.”

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Evaṁ vutte, so bhikkhu bhagavantaṁ etadavoca:

When he said this, the mendicant said to the Buddha:

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“‘vijjā, vijjā’ti, bhante, vuccati.

“Sir, they speak of this thing called ‘knowledge’.

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Katamā nu kho, bhante, vijjā;

What is knowledge?

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kittāvatā ca vijjāgato hotī”ti?

And how is a knowing one defined?”

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“Idha, bhikkhu, sutavā ariyasāvako samudayadhammaṁ rūpaṁ ‘samudayadhammaṁ rūpan’ti yathābhūtaṁ pajānāti;

“Mendicant, it’s when a learned noble disciple truly understands form, which is liable to originate, as form which is liable to originate.

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vayadhammaṁ rūpaṁ ‘vayadhammaṁ rūpan’ti yathābhūtaṁ pajānāti;

They truly understand form, which is liable to vanish, as form which is liable to vanish.

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samudayavayadhammaṁ rūpaṁ ‘samudayavayadhammaṁ rūpan’ti yathābhūtaṁ pajānāti.

They truly understand form, which is liable to originate and vanish, as form which is liable to originate and vanish.

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Samudayadhammaṁ vedanaṁ ‘samudayadhammā vedanā’ti yathābhūtaṁ pajānāti;

They truly understand feeling …

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vayadhammaṁ vedanaṁ ‘vayadhammā vedanā’ti yathābhūtaṁ pajānāti;

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samudayavayadhammaṁ vedanaṁ ‘samudayavayadhammā vedanā’ti yathābhūtaṁ pajānāti.

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Samudayadhammaṁ saññaṁ …

perception …

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samudayadhamme saṅkhāre ‘samudayadhammā saṅkhārā’ti yathābhūtaṁ pajānāti;

choices …

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vayadhamme saṅkhāre ‘vayadhammā saṅkhārā’ti yathābhūtaṁ pajānāti;

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samudayavayadhamme saṅkhāre ‘samudayavayadhammā saṅkhārā’ti yathābhūtaṁ pajānāti.

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Samudayadhammaṁ viññāṇaṁ ‘samudayadhammaṁ viññāṇan’ti yathābhūtaṁ pajānāti;

consciousness, which is liable to originate, as consciousness which is liable to originate.

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vayadhammaṁ viññāṇaṁ ‘vayadhammaṁ viññāṇan’ti yathābhūtaṁ pajānāti;

They truly understand consciousness, which is liable to vanish, as consciousness which is liable to vanish.

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samudayavayadhammaṁ viññāṇaṁ ‘samudayavayadhammaṁ viññāṇan’ti yathābhūtaṁ pajānāti.

They truly understand consciousness, which is liable to originate and vanish, as consciousness which is liable to originate and vanish.

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Ayaṁ vuccati, bhikkhu, vijjā;

This is called knowledge.

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ettāvatā ca vijjāgato hotī”ti.

And this is how a knowing one is defined.”

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Paṭhamaṁ.