Tripiṭaka 11. Yogakkhemivagga
11. Sanctuary from the Yoke
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Ekaṁ samayaṁ bhagavā nātike viharati giñjakāvasathe.
At one time the Buddha was staying at Ñātika in the brick house.
Atha kho bhagavā rahogato paṭisallīno imaṁ dhammapariyāyaṁ abhāsi:
Then while the Buddha was in private retreat he spoke this exposition of the teaching:
“cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.
“Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact.
jātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti.
Rebirth is a requirement for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be.
Evametassa kevalassa dukkhakkhandhassa samudayo hoti.
That is how this entire mass of suffering originates.
manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.
Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact.
jātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti.
Rebirth is a requirement for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be.
Evametassa kevalassa dukkhakkhandhassa samudayo hoti.
That is how this entire mass of suffering originates.
Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.
Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact.
Tassāyeva taṇhāya asesavirāganirodhā upādānanirodho;
When that craving fades away and ceases with nothing left over, grasping ceases.
jātinirodhā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā nirujjhanti.
When rebirth ceases, old age and death, sorrow, lamentation, pain, sadness, and distress cease.
Evametassa kevalassa dukkhakkhandhassa nirodho hoti …pe…
That is how this entire mass of suffering ceases.
manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.
Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact.
Tassāyeva taṇhāya asesavirāganirodhā upādānanirodho;
When that craving fades away and ceases with nothing left over, grasping ceases.
evametassa kevalassa dukkhakkhandhassa nirodho hotī”ti.
That is how this entire mass of suffering ceases.”
Tena kho pana samayena aññataro bhikkhu bhagavato upassuti ṭhito hoti.
Now at that time a certain monk was standing listening in on the Buddha.
“assosi no tvaṁ, bhikkhu, imaṁ dhammapariyāyan”ti?
“Monk, did you hear that exposition of the teaching?”
Atthasañhitoyaṁ, bhikkhu, dhammapariyāyo ādibrahmacariyako”ti.
That exposition of the teaching is beneficial and relevant to the fundamentals of the spiritual life.”
Dasamaṁ.
Yogakkhemivaggo paṭhamo.
Tassuddānaṁ
Yogakkhemi upādāya,
Dukkhaṁ loko ca seyyo ca;
Saṁyojanaṁ upādānaṁ,
Dve parijānaṁ upassutīti.