Tripiṭaka 14. Oghavagga
14. Floods
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Rūparāgo, arūparāgo, māno, uddhaccaṁ, avijjā—
Desire for rebirth in the realm of luminous form, desire for rebirth in the formless realm, conceit, restlessness, and ignorance.
Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya ariyo aṭṭhaṅgiko maggo bhāvetabbo.
The noble eightfold path should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters.
Idha, bhikkhave, bhikkhu sammādiṭṭhiṁ bhāveti vivekanissitaṁ …pe… sammāsamādhiṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ.
It’s when a mendicant develops right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion, which rely on seclusion, fading away, and cessation, and ripen as letting go.
Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya ayaṁ ariyo aṭṭhaṅgiko maggo bhāvetabboti.
This is the noble eightfold path that should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters.”
Rūparāgo, arūparāgo, māno, uddhaccaṁ, avijjā—
Desire for rebirth in the realm of luminous form, desire for rebirth in the formless realm, conceit, restlessness, and ignorance.
Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya ariyo aṭṭhaṅgiko maggo bhāvetabbo.
The noble eightfold path should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters.
Idha, bhikkhave, bhikkhu sammādiṭṭhiṁ bhāveti …pe… sammāsamādhiṁ bhāveti rāgavinayapariyosānaṁ dosavinayapariyosānaṁ mohavinayapariyosānaṁ …
It’s when a mendicant develops right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion, which culminate in the removal of greed, hate, and delusion …”
amatogadhaṁ amataparāyanaṁ amatapariyosānaṁ …
“… whose objective, destination, and culmination is freedom from death …”
nibbānaninnaṁ nibbānapoṇaṁ nibbānapabbhāraṁ.
“… which slant, slope, and incline to extinguishment.
Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya ayaṁ ariyo aṭṭhaṅgiko maggo bhāvetabbo”ti.
This is the noble eightfold path that should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters.”
Dasamaṁ.
Oghavaggo aṭṭhamo.
Tassuddānaṁ
Ogho yogo upādānaṁ,
ganthaṁ anusayena ca;
Kāmaguṇā nīvaraṇaṁ,
khandhā oruddhambhāgiyāti.
vagguddānaṁ
Avijjāvaggo paṭhamo,
dutiyaṁ vihāraṁ vuccati;
Micchattaṁ tatiyo vaggo,
catutthaṁ paṭipanneneva.
Titthiyaṁ pañcamo vaggo,
chaṭṭho sūriyena ca;
Bahukate sattamo vaggo,
uppādo aṭṭhamena ca.
Divasavaggo navamo,
Dasamo appamādena ca;
Ekādasabalavaggo,
Dvādasa esanā pāḷiyaṁ;
Oghavaggo bhavati terasāti.