4. Sīsapāvanavagga — Tripiṭaka Reader

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Saṁyutta Nikāya 56.31

Linked Discourses 56.31

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4. Sīsapāvanavagga

4. In a Rosewood Forest

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Sīsapāvanasutta

In a Rosewood Forest

1.1

Ekaṁ samayaṁ bhagavā kosambiyaṁ viharati sīsapāvane.

At one time the Buddha was staying near Kosambī in a rosewood grove.

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Atha kho bhagavā parittāni sīsapāpaṇṇāni pāṇinā gahetvā bhikkhū āmantesi:

Then the Buddha picked up a few rosewood leaves in his hand and addressed the mendicants:

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“Taṁ kiṁ maññatha, bhikkhave,

“What do you think, mendicants?

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katamaṁ nu kho bahutaraṁ—

Which is more:

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yāni vā mayā parittāni sīsapāpaṇṇāni pāṇinā gahitāni yadidaṁ upari sīsapāvane”ti?

the few leaves in my hand, or those in the grove above?”

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“Appamattakāni, bhante, bhagavatā parittāni sīsapāpaṇṇāni pāṇinā gahitāni;

“Sir, the few leaves in your hand are a tiny amount.

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atha kho etāneva bahutarāni yadidaṁ upari sīsapāvane”ti.

There are far more leaves in the grove above.”

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“Evameva kho, bhikkhave, etadeva bahutaraṁ yaṁ vo mayā abhiññāya anakkhātaṁ.

“In the same way, there is much more that I have directly known but have not explained to you. What I have explained is a tiny amount.

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Kasmā cetaṁ, bhikkhave, mayā anakkhātaṁ?

And why haven’t I explained it?

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Na hetaṁ, bhikkhave, atthasaṁhitaṁ nādibrahmacariyakaṁ na nibbidāya na virāgāya na nirodhāya na upasamāya na abhiññāya na sambodhāya na nibbānāya saṁvattati;

Because it’s not beneficial or relevant to the fundamentals of the spiritual life. It doesn’t lead to disillusionment, dispassion, cessation, peace, insight, awakening, and extinguishment.

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tasmā taṁ mayā anakkhātaṁ.

That’s why I haven’t explained it.

2.1

Kiñca, bhikkhave, mayā akkhātaṁ?

And what have I explained?

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‘Idaṁ dukkhan’ti, bhikkhave, mayā akkhātaṁ, ‘ayaṁ dukkhasamudayo’ti mayā akkhātaṁ, ‘ayaṁ dukkhanirodho’ti mayā akkhātaṁ, ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti mayā akkhātaṁ.

I have explained: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’.

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Kasmā cetaṁ, bhikkhave, mayā akkhātaṁ?

And why have I explained this?

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Etañhi, bhikkhave, atthasaṁhitaṁ etaṁ ādibrahmacariyakaṁ etaṁ nibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṁvattati;

Because it’s beneficial and relevant to the fundamentals of the spiritual life. It leads to disillusionment, dispassion, cessation, peace, insight, awakening, and extinguishment.

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tasmā taṁ mayā akkhātaṁ.

That’s why I’ve explained it.

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Tasmātiha, bhikkhave, ‘idaṁ dukkhan’ti yogo karaṇīyo …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yogo karaṇīyo”ti.

That’s why you should practice meditation …”

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Paṭhamaṁ.