Tripiṭaka 2. Aniccavagga
2. Impermanence
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1.3
Yopi hetu yopi paccayo rūpassa uppādāya, sopi dukkho.
The cause and reason that gives rise to form is also suffering.
1.4
Dukkhasambhūtaṁ, bhikkhave, rūpaṁ kuto sukhaṁ bhavissati.
Since form is produced by what is suffering, how could it be happiness?
1.9
Yopi hetu yopi paccayo viññāṇassa uppādāya, sopi dukkho.
The cause and reason that gives rise to consciousness is also suffering.
1.10
Dukkhasambhūtaṁ, bhikkhave, viññāṇaṁ kuto sukhaṁ bhavissati.
Since consciousness is produced by what is suffering, how could it be happiness?
1.12
nāparaṁ itthattāyā’ti pajānātī”ti.
They understand: ‘… there is nothing further for this place.’”
1.13
Aṭṭhamaṁ.