Tripiṭaka 2. Aniccavagga
2. Impermanence
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1.3
Yopi hetu yopi paccayo rūpassa uppādāya, sopi anattā.
The cause and reason that gives rise to form is also not-self.
1.4
Anattasambhūtaṁ, bhikkhave, rūpaṁ kuto attā bhavissati.
Since form is produced by what is not-self, how could it be self?
1.9
Yopi hetu yopi paccayo viññāṇassa uppādāya, sopi anattā.
The cause and reason that gives rise to consciousness is also not-self.
1.10
Anattasambhūtaṁ, bhikkhave, viññāṇaṁ kuto attā bhavissati.
Since consciousness is produced by what is not-self, how could it be self?
1.12
nāparaṁ itthattāyā’ti pajānātī”ti.
They understand: ‘… there is nothing further for this place.’”
1.13
Navamaṁ.