Tripiṭaka 4. Natumhākavagga
4. It’s Not Yours
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Ekamantaṁ nisinnaṁ kho āyasmantaṁ ānandaṁ bhagavā etadavoca:
Sitting to one side, the Buddha said to Ānanda:
‘katamesaṁ, āvuso ānanda, dhammānaṁ uppādo paññāyittha, vayo paññāyittha, ṭhitassa aññathattaṁ paññāyittha?
‘Reverend Ānanda, what are the things for which arising, vanishing, and change while persisting were evident?
Katamesaṁ dhammānaṁ uppādo paññāyissati, vayo paññāyissati, ṭhitassa aññathattaṁ paññāyissati?
What are the things for which arising, vanishing, and change while persisting will be evident?
Katamesaṁ dhammānaṁ uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṁ paññāyatī’ti?
What are the things for which arising, vanishing, and change while persisting are evident?’
‘katamesaṁ, āvuso ānanda, dhammānaṁ uppādo paññāyittha, vayo paññāyittha, ṭhitassa aññathattaṁ paññāyittha?
‘Reverend Ānanda, what are the things for which arising, vanishing, and change while persisting were evident?
Katamesaṁ dhammānaṁ uppādo paññāyissati, vayo paññāyissati, ṭhitassa aññathattaṁ paññāyissati?
What are the things for which arising, vanishing, and change while persisting will be evident?
Katamesaṁ dhammānaṁ uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṁ paññāyatī’ti?
What are the things for which arising, vanishing, and change while persisting are evident?’
‘yaṁ kho, āvuso, rūpaṁ atītaṁ niruddhaṁ vipariṇataṁ;
‘Whatever form has passed, ceased, and perished,
tassa uppādo paññāyittha, vayo paññāyittha, ṭhitassa aññathattaṁ paññāyittha.
its arising, vanishing, and change while persisting were evident.
tassā uppādo paññāyittha, vayo paññāyittha, ṭhitāya aññathattaṁ paññāyittha.
tesaṁ uppādo paññāyittha, vayo paññāyittha, ṭhitassa aññathattaṁ paññāyittha.
tassa uppādo paññāyittha, vayo paññāyittha, ṭhitassa aññathattaṁ paññāyittha.
its arising, vanishing, and change while persisting were evident.
Imesaṁ kho, āvuso, dhammānaṁ uppādo paññāyittha, vayo paññāyittha, ṭhitassa aññathattaṁ paññāyittha.
These the things for which arising, vanishing, and change while persisting were evident.
Yaṁ kho, āvuso, rūpaṁ ajātaṁ apātubhūtaṁ;
Whatever form is not yet born, and has not yet appeared,
tassa uppādo paññāyissati, vayo paññāyissati, ṭhitassa aññathattaṁ paññāyissati.
its arising, vanishing, and change while persisting will be evident.
tassā uppādo paññāyissati, vayo paññāyissati, ṭhitāya aññathattaṁ paññāyissati.
tesaṁ uppādo paññāyissati, vayo paññāyissati, ṭhitassa aññathattaṁ paññāyissati.
tassa uppādo paññāyissati, vayo paññāyissati, ṭhitassa aññathattaṁ paññāyissati.
its arising, vanishing, and change while persisting will be evident.
Imesaṁ kho, āvuso, dhammānaṁ uppādo paññāyissati, vayo paññāyissati, ṭhitassa aññathattaṁ paññāyissati.
These are the things for which arising, vanishing, and change while persisting will be evident.
tassa uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṁ paññāyati.
its arising, vanishing, and change while persisting is evident.
tesaṁ uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṁ paññāyati.
Yaṁ viññāṇaṁ jātaṁ pātubhūtaṁ tassa uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṁ paññāyati.
consciousness has been born, and has appeared, its arising, vanishing, and change while persisting are evident.
Imesaṁ kho, āvuso, dhammānaṁ uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṁ paññāyatī’ti.
These are the things for which arising is evident, vanishing is evident, and change while persisting is evident.’
Yaṁ kho, ānanda, rūpaṁ atītaṁ niruddhaṁ vipariṇataṁ;
Whatever form has passed, ceased, and perished,
tassa uppādo paññāyittha, vayo paññāyittha, ṭhitassa aññathattaṁ paññāyittha.
its arising, vanishing, and change while persisting were evident.
tassa uppādo paññāyittha, vayo paññāyittha, ṭhitassa aññathattaṁ paññāyittha.
its arising, vanishing, and change while persisting were evident.
Imesaṁ kho, ānanda, dhammānaṁ uppādo paññāyittha, vayo paññāyittha, ṭhitassa aññathattaṁ paññāyittha.
These the things for which arising, vanishing, and change while persisting were evident.
Yaṁ kho, ānanda, rūpaṁ ajātaṁ apātubhūtaṁ;
Whatever form is not yet born, and has not yet appeared,
tassa uppādo paññāyissati, vayo paññāyissati, ṭhitassa aññathattaṁ paññāyissati.
its arising, vanishing, and change while persisting will be evident.
tassa uppādo paññāyissati, vayo paññāyissati, ṭhitassa aññathattaṁ paññāyissati.
its arising, vanishing, and change while persisting will be evident.
Imesaṁ kho, ānanda, dhammānaṁ uppādo paññāyissati, vayo paññāyissati, ṭhitassa aññathattaṁ paññāyissati.
These are the things for which arising, vanishing, and change while persisting will be evident.
tassa uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṁ paññāyati.
its arising, vanishing, and change while persisting are evident.
tassa uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṁ paññāyati.
its arising, vanishing, and change while persisting are evident.
Imesaṁ kho, ānanda, dhammānaṁ uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṁ paññāyatīti.
These are the things for which arising is evident, vanishing is evident, and change while persisting is evident.
Chaṭṭhaṁ.