Tripiṭaka 4. Natumhākavagga
4. It’s Not Yours
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ekamantaṁ nisinnaṁ kho āyasmantaṁ ānandaṁ bhagavā etadavoca:
sitting to one side, the Buddha said to him:
‘katamesaṁ, āvuso ānanda, dhammānaṁ uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṁ paññāyatī’ti?
‘Reverend Ānanda, what are the things for which arising is evident, vanishing is evident, and change while persisting is evident?’
‘katamesaṁ, āvuso ānanda, dhammānaṁ uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṁ paññāyatī’ti?
‘What are the things for which arising is evident, vanishing is evident, and change while persisting is evident?’
‘rūpassa kho, āvuso, uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṁ paññāyati.
‘Reverend, the arising of form is evident, its vanishing is evident, and change while persisting is evident.
viññāṇassa uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṁ paññāyati.
consciousness is evident, its vanishing is evident, and change while persisting is evident.
Imesaṁ kho, āvuso, dhammānaṁ uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṁ paññāyatī’ti.
These are the things for which arising is evident, vanishing is evident, and change while persisting is evident.’
Rūpassa kho, ānanda, uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṁ paññāyati.
The arising of form is evident, its vanishing is evident, and change while persisting is evident.
viññāṇassa uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṁ paññāyati.
consciousness is evident, its vanishing is evident, and change while persisting is evident.
Imesaṁ kho, ānanda, dhammānaṁ uppādo paññāyati, vayo paññāyati, ṭhitassa aññathattaṁ paññāyatīti.
These are the things for which arising is evident, vanishing is evident, and change while persisting is evident.
Pañcamaṁ.