3. Aṭṭhasatapariyāyavagga
3. The Explanation of the Hundred and Eight
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“Aṭṭhasatapariyāyaṁ vo, bhikkhave, dhammapariyāyaṁ desessāmi.
“Mendicants, I will teach you an exposition of the teaching on the hundred and eight.
Katamo ca, bhikkhave, aṭṭhasatapariyāyo, dhammapariyāyo?
And what is the exposition of the teaching on the hundred and eight?
Dvepi mayā, bhikkhave, vedanā vuttā pariyāyena;
Mendicants, in one explanation I’ve spoken of two feelings. In another explanation I’ve spoken of three feelings, or five, six, eighteen, thirty-six, or a hundred and eight feelings.
tissopi mayā vedanā vuttā pariyāyena;
pañcapi mayā vedanā vuttā pariyāyena;
chapi mayā vedanā vuttā pariyāyena;
aṭṭhārasāpi mayā vedanā vuttā pariyāyena;
chattiṁsāpi mayā vedanā vuttā pariyāyena;
aṭṭhasatampi mayā vedanā vuttā pariyāyena.
imā vuccanti, bhikkhave, tisso vedanā.
Sukhindriyaṁ, dukkhindriyaṁ, somanassindriyaṁ, domanassindriyaṁ, upekkhindriyaṁ—
The faculties of pleasure, pain, happiness, sadness, and equanimity. …
imā vuccanti, bhikkhave, pañca vedanā.
Cakkhusamphassajā vedanā …pe…
Feeling born of eye contact … ear contact … nose contact … tongue contact … body contact …
imā vuccanti, bhikkhave, cha vedanā.
Cha somanassūpavicārā, cha domanassūpavicārā, cha upekkhūpavicārā—
There are six preoccupations with happiness, six preoccupations with sadness, and six preoccupations with equanimity. …
imā vuccanti, bhikkhave, aṭṭhārasa vedanā.
Cha gehasitāni somanassāni, cha nekkhammasitāni somanassāni, cha gehasitāni domanassāni, cha nekkhammasitāni domanassāni, cha gehasitā upekkhā, cha nekkhammasitā upekkhā—
Six kinds of domestic happiness and six kinds of renunciate happiness. Six kinds of domestic sadness and six kinds of renunciate sadness. Six kinds of domestic equanimity and six kinds of renunciate equanimity. …
imā vuccanti, bhikkhave, chattiṁsa vedanā.
Atītā chattiṁsa vedanā, anāgatā chattiṁsa vedanā, paccuppannā chattiṁsa vedanā—
Thirty six feelings in the past, future, and present.
Ayaṁ, bhikkhave, aṭṭhasatapariyāyo dhammapariyāyo”ti.
This is the exposition of the teaching on the hundred and eight.”
Dutiyaṁ.