3. Aṭṭhasatapariyāyavagga

3. The Explanation of the Hundred and Eight

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Saṁyutta Nikāya 36.23

Linked Discourses 36.23

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3. Aṭṭhasatapariyāyavagga

3. The Explanation of the Hundred and Eight

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Aññatarabhikkhusutta

With a Mendicant

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Atha kho aññataro bhikkhu yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho so bhikkhu bhagavantaṁ etadavoca:

Then a mendicant went up to the Buddha, bowed, sat down to one side, and said to him:

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“katamā nu kho, bhante, vedanā, katamo vedanāsamudayo, katamā vedanāsamudayagāminī paṭipadā?

“Sir, what is feeling? What’s the origin of feeling? What’s the practice that leads to the origin of feeling?

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Katamo vedanānirodho, katamā vedanānirodhagāminī paṭipadā?

What’s the cessation of feeling? What’s the practice that leads to the cessation of feeling?

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Ko vedanāya assādo, ko ādīnavo, kiṁ nissaraṇan”ti?

And what is feeling’s gratification, drawback, and escape?”

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“Tisso imā, bhikkhu, vedanā—

“Mendicant, there are these three feelings:

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sukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā.

pleasant, painful, and neutral.

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Imā vuccanti, bhikkhu, vedanā.

These are called feelings.

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Phassasamudayā vedanāsamudayo.

Feeling originates from contact.

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Taṇhā vedanāsamudayagāminī paṭipadā.

Craving is the practice that leads to the origin of feeling.

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Phassanirodhā vedanānirodho.

When contact ceases, feeling ceases.

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Ayameva ariyo aṭṭhaṅgiko maggo vedanānirodhagāminī paṭipadā, seyyathidaṁ—

The practice that leads to the cessation of feelings is simply this noble eightfold path, that is:

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sammādiṭṭhi …pe… sammāsamādhi.

right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.

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Yaṁ vedanaṁ paṭicca uppajjati sukhaṁ somanassaṁ, ayaṁ vedanāya assādo;

The pleasure and happiness that arise from feeling: this is its gratification.

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yaṁ vedanā aniccā dukkhā vipariṇāmadhammā, ayaṁ vedanāya ādīnavo;

That feeling is impermanent, suffering, and perishable: this is its drawback.

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yo vedanāya chandarāgavinayo chandarāgappahānaṁ, idaṁ vedanāya nissaraṇan”ti.

Removing and giving up desire and greed for feeling: this is its escape.”

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Tatiyaṁ.