Tripiṭaka 15. Diṭṭhivagga
15. Views
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“Kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya, kiṁ abhinivissa attānudiṭṭhi uppajjatī”ti?
“Mendicants, when what exists, because of grasping what and insisting on what, does theory of self arise?”
“rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa attānudiṭṭhi uppajjati.
“When form exists, because of grasping form and insisting on form, theory of self arises.
viññāṇe sati, viññāṇaṁ upādāya, viññāṇaṁ abhinivissa attānudiṭṭhi uppajjati.
consciousness exists, because of grasping consciousness and insisting on consciousness, theory of self arises.
“Yaṁ panāniccaṁ …pe…
api nu taṁ anupādāya attānudiṭṭhi uppajjeyyā”ti?
“But by not grasping what’s impermanent, suffering, and perishable, would theory of self arise?”
“Yaṁ panāniccaṁ …pe…
api nu taṁ anupādāya attānudiṭṭhi uppajjeyyā”ti?
“But by not grasping what’s impermanent, suffering, and perishable, would theory of self arise?”
nāparaṁ itthattāyāti pajānātī”ti.
They understand: ‘… there is nothing further for this place.’”
Sattamaṁ.